June 12, 2013 4 min to read
Matthew and Money: Our Covetous Culture
Category : Blogs (Faith), Life-Ecstatic (Faith)
Ever noticed how, in our culture, we’re basically taught and brought up to never be content? All our advertising, our schooling, the media, and the business culture, all tells us that we have to be ambitious for more. It’s all about competition and comparing ourselves with others, looking at what they have and wanting that for ourselves.
We grow up in a covetous culture.
This is the world’s endless and restless pursuit of money and power. I don’t say it’s necessarily wrong to be competitive (that might require some explanation) but what I am saying is that discontentment is never satisfied, no matter how much money or power you have.
I don’t know about you, but if I let just a little bit of this covetous, discontent culture seep into my thinking and my heart, I’m restless for days on end. You might not think you’re a very covetous person, and in fact neither did I, but I never understood why money was a constant problem in my life. Why it was I felt like I just was never doing well enough and providing well enough. The answer? I would look at what many others had and covet. Sure, I wouldn’t steal, but I would make it a life goal to get to the place where I could afford such things too. And that, in fact, means that money was very much my master.
In my last post we saw that the context of Matthew 6: 19 – 24 is, in fact, about the contrast between generosity and coveting (not so much a contrast between generosity and stinginess, although that’s definitely in there.) This context of coveting continues in verses 25 to 34, a set of famous verses which I think have often been taught outside of the correct context of coveting.
25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.
34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
Now, what do we see here, given the context? The anxiety Jesus condemns is an anxiety around coveting, not about legitimate worry.
This makes sense of Jesus’ saying that “life is more than food” and the “body more than clothing.” It’s about what we’re pursuing. If someone I know gets to eat all the good food, drink all the good wine, and buy all the good clothes, my heart can very easily covet all that – I also want all that for myself and my family. I also want the nice house and the feeling of security that all that stuff brings.
We all do, don’t we? Many of us spend time on Pinterest pinning all this stuff that we want. Liking nice clothes is different to making the nice clothes our goal in life. It’s not just about the dangers of materialism, it’s about our sight – where we’re looking. What we look at is what we will go after. Remember the previous verses? Those with a bad eye are full of darkness. They’re always looking at wealth and what others have and having all that is their endless, restless goal in life. (Some are calling this affluenza.)
Now this thing of legitimate worry needs to be expounded. We’ll do that in the next post.