September 11, 2010 1 min to read
In the World But Not of the World: Who is the King?
Category : Blogs (Faith), Life-Ecstatic (Faith)
These are thoughts with regards to a sermon I’m doing next Sunday, entitled “In the World But Not of the World.” This is the second part of many posts.
The early Christians used to have a saying that Christians these days still use, which is “Jesus is Lord”.
At the time, there used to also be another saying used in society, which was “Ceasar is Lord.”
In our context Christians must make sure that our first and foremost allegiance is to Jesus, our King. Our allegiance is not first to our government or to our ideologies of governance.
When Jesus was being questioned by Pilot, he said clearly that His Kingdom is not of this world.
Today, in South Africa, we might not see our government as Lord or the Caesar’s of the day, theoretically, but practically we still allow these things to be Lord of our heart. How? Well when we allow the ideology of the day to rule our hearts, or our ideological view of government (such as socialism or democracy) or we practice the world’s idea of power (to have power over others rather than serve them).
For example, many people dream that South Africa will one day become a ‘Christian Nation’. But what do they mean by this? Do they mean that most of South Africa would know Christ, or do they mean that the laws of the country would represent Christian morality? If the latter then they are mixing Christianity or the Kingdom of God with the Kingdom of the world.
Another example: when we begin to use the Bible to defend democracy we are not using it correctly. Sure, there may be some Biblical principles in democracy but the Kingdom of God is not a democracy, and therefore democracy isn’t God’s government.
On a more individual basis: When we always defend our rights and insist on them, when everything is about us and what we want, we live democracy out in our hearts. Meanwhile, we are to live Jesus in our hearts, who did not insist on His rights and came to serve rather than be served. Here, we show whether or not Jesus is really our King or if democracy, our Caesar, is king.